Social Democracy’s Ruse

Brivael Le Pogam-

The Road to Hell is Always Paved with Good Intentions

When I see the younger generation demanding more and more Marxism, more socialism, more State, more “planning” to fix a world they’ve been taught to hate—I don’t feel like snickering. I feel like screaming.

Because I recognize the opening chapter of a story whose final page I know all too well.

That story, a man wrote in 1944, under the bombs. Friedrich Hayek. The book: The Road to Serfdom. And he dedicated it—read carefully—“to the socialists of all parties.” Not out of contempt. Out of affection. Out of urgency. Because he had seen, with his own eyes, an entire Europe tip over the edge.

Remember this, it’s the heart of it all: totalitarianism never starts with monsters. It starts with good people.

It starts with idealists who want the common good. Generous young people who can’t stand injustice anymore. Soft, consensus-driven parties that promise to fix everything if you just give them a little more power. The problem isn’t their intentions. The problem is the mechanism they set in motion.

Here’s that mechanism. Follow it, it’s relentless.

To plan an economy, you need a single decision where there were once millions of free choices. So you have to concentrate power. But no society ever agrees on a single plan—everyone has their own ends, their dreams, their priorities. The planner then hits a wall: disagreement. And disagreement becomes an obstacle to eliminate. You start by persuading. Then by coercing. Then by silencing. Not out of sadism—out of logical necessity. The plan demands that you crush what resists it.

And then comes Hayek’s most chilling chapter: “Why the Worst Get on Top.” In a system that demands total power, it’s not the best who win. It’s those who are ready for anything. The scrupulous man hesitates; the man without scruples acts. The collectivist machine, whatever its colors, mechanically selects the brutes.

Look at Germany. You’ve been told Hitler fell from the sky, an anomaly, an accident of evil. That’s false, and it’s dangerous to believe it. What Hayek understood was that Germany had spent half a century abandoning classical liberalism—the individual, rights, the market—in favor of the cult of organization, the collective, the State that knows better than you. The left and the right already shared the same premise: the individual must submit to the nation’s plan. Hitler didn’t have to build that machine. He found it already assembled, warmed up, ready. He just had to grab the wheel.

That’s the warning. Totalitarianism isn’t an ideology. It’s a structure. You can fill it with red, brown, any generous color you like. Once you’ve accepted that the individual must bend to the collective, that property is just a revocable privilege, that the freedom to trade, to speak, to innovate stops where “the common good” decreed from above begins—you’ve laid the tracks. The train, it’ll come on its own.

And it always comes with the world’s best intentions. Every step toward the abyss is justified, reasonable, compassionate. One more tax for the poor. One more control against the bad guys. One less freedom, but “just that one.” No one chooses servitude. You slide into it, one good intention after another.

So I’m tossing this bottle into the sea. To you who are twenty and on fire with passion. Your revolt against injustice is beautiful—keep it. But for the love of God, learn history. Read Hayek. Read what the 20th century really was, not the caricature they’re feeding you. The tens of millions of deaths it left behind weren’t killed by sadists from another world, but by systems built, at the outset, on dreams of justice.

Freedom isn’t the problem to fix. It’s the treasure they’re convincing you to sell off cheap.

Wake up.